OUR ‘RAO SAHIB’

 

By K. SAMPATHGIRI RAO, M.A.

 

When ‘Rao Sahib’ passed away on 14th August 1952, the eve of the last Independence Day, ‘Triveni’ lost one of its warmest supporters,–one who helped it along at one of its most critical periods. When ‘Triveni’ moved to Bangalore in April 1942, and the Editor was soon after kept in detention for two years in the course of the August movement, a few friends of the Editor had to save ‘Triveni’ from extinction. Among these few was ‘Rao Sahib’ who was its de facto Manager. He did not have much faith in printed circulars and appeals. Instead, be resorted to writing personal letters to his numerous relations and friends spread all over the country. And be could write with great effect, because he just spoke through his letters in an artless way. It meant writing a few hundreds of letters in a few weeks and he performed the task cheerfully. The technique worked: subscriptions, trickled in steadily. The crisis passed, and ‘Triveni’ survived.

 

‘Rao Sahib’–C. R. Ragnunathaswami Rao Sahib to call him by his full and sonorous name–was blessed by the gods with a great gift for friendship–one of the most precious gifts any one may wish for in a World which seems to be getting increasingly sordid and loveless. He was the scion of a noble family. On his father’s side he was closely related to the Jagirdars of Arni, feudatory noblemen who rendered meritorious military service in the good old days and lived in pomp and circumstance till the other day; and on his mother’s side he claimed descent from Dewan Purnaiya. With such blue blood in his veins, nothing was easier

for him than to have become a snob. But he grew up the very reverse of a snob–cultivating as he grew up a bonhomie, a capacity for making friends and retaining them that is by no means so common among those who are fortunate to be born in Aristocratic families. He had, withal, the unique gift of having occasionally a hearty laugh at his own expense–to see himself as others saw him–and this came naturally to him as he had a natural modesty, and was altogether free from ‘pose’ or ‘affection’ of any kind. He inclined to corpulence, and this gave no end of jokes at his expense–the best being what he made himself!

 

The passing away of his uncle (and father-in-law) Dewan Bahadur R. Ramachandra Rao, the distinguished civilian and Mathematician of Madras, led him to the study and practice of Spiritualism and seeking to establish contact with departed souls. This became an absorbing hobby in his life, and he conducted ‘sittings’ and discovered that he had ‘mediumistic’ powers. It may be mentioned, by the way, that R. K Narayan in his novel ‘The English Teacher’ has given a brief sketch of a portly figure based on ‘Rao Sahib’.

 

He became a Law graduate and was for a brief while a legal practitioner at Madras. But he could not long remain away from home. His mother and brothers were in Bangalore. His home sickness, aggravated by his failing health, brought him back to Bangalore. He fell seriously ill, and was confined to bed for over a year with nervous prostration. It was God’s grace that he pulled through. But his spirit never weakened but. radiated cheer as ever, and those who came to condole remained to laugh. About this time he started a business of his own as a dealer in motor-car parts to keep himself fully engaged rather than to make money thereby. He proved an excellent salesman, seemed to have been born to it, though he had no previous training and was innocent of the arts of trade and book-keeping and accounting. The business kept him well occupied and his shop counter was a resort of many friends who went to see ‘Rao Sahib’, for an occasional chat and washing away their blues. He had always a fund of stories, and anecdotes of men known, unknown and often imaginary, and had a rare gift for conversation and story-telling.

 

‘Rao Sahib’ for all his breeziness, and occasional irreverence, was something of a religious mystic. He enshrined the memories of a few holy ones,and did his pilgrimages and his fasts and observances, most unobtrusively. But, with all his deep devotion he never allowed a sense of self-righteousness or touch of fanaticism to affect him. Indeed none of his friends can remember an occasion when his equanimity was seriously shaken or his temper was lost, and that is saying a great deal about any person.

 

No obituary notes on his premature demise appeared in any newspaper. Of course he was not a busybody whose words and deeds could provide a ‘copy’ for the professional journalist. And yet how truly was he engaged in doing ‘public’ good! What greater good can a man do to the world than to spread comfort and cheer. And ‘Rao Sahib’ rendered this service to the end of his life and was one of God’s own good men. With his passing a sunbeam has gone away from the lives of all who were near and dear to him.

 

May his soul rest in peace.

 

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