English Poetry Today
BY K. K. KAUL
I
Poetry has got itself into sad trouble. And we may
blame Mr. I. A. Richards for the part he has played in that error–in forcing
poetry to act the in the administration of municipal politics. He said that its
aims and achievements were finally to the judged by their moral value and that
the poet’s stature be assessed in terms of social normality.
This utilitarianism, this puritanism, this
philistinism, raised its voice at a dangerous moment. The war-generation had
said their say about the war and the world built out of its splinters and
gummed with the peace-treaty. A new generation, horrified, and defrauded of
opportunity for careers, has seen the only remedy in more and more politics.
That was why Mr. Richards’ theories had such a vogue. Poets put themselves to
school with the young Fabians, the Labour Party, and the Communist Party; and
they turned their school-books into indignant verse. It was all a frightful
responsibility. Being a poet was no joke. It meant delivering handbills, taking
part in the miseries of the proletariat, and then to put those miseries into
metre.
But the poor are always with us; and poetry, by
becoming a district visitor, has been ineffectual in making a change. The poets
have disproved Mr. Richards’ contention that a poet is sane and sober citizen
raised to the “n-th” degree. In his sane and sober moments the poet is no saner
or soberer than anybody else. It is only when he is a poet that he is
different. Then he is indifferent. That is the paradox of art. When it sets out
with a purpose, it usually fails. When it is mad, a-moral, irresponsible, it so
excites humanity that they set up new standards of conduct, new social and
political goals.
There is a great difference between the two activities.
The just, the self-conscious one, is what results from utilitarian control. The
second, the conscious one, is the articulation of a free fantasy leaping out of
the ranks. It is out of fashion today. Poets who go on like that are either
called to order, or ignored as mere escapists returning to the
art-for-art’s-sake nineties.
Modern poetry became hard, with edges and
structure, and with a bold, protruding skeleton of idea. The poet was no longer
content to lull his listener; he would shock him, jolt him into attention; he
would force him to use his mind as he read. Hence a diction which met with
opposition because it was not “poetic diction”–the sort that had become
customary. Hence a complicated syntax, technical terms, positively embarassing
riches of concrete words, mysteries of the individual’s mind, excursion into
ideas that were radical, a probing into conscious or sub-conscious byways of
emotion, a generation of socialist poets, concern with the folkway up and down,
also a commendable frankness about the art of love, the institution of marriage
and the distribution of wealth.
For about ten to eighteen years English poetry was
dominated by T. S. Eliot. It is so no longer. Eliot served both as “fashioner” and “seer”, His “Prufrock”
exploded in the literary world like a depth charge. His was the poetry of
frustration, fitting a post-war attitude. The achievement of Eliot is that of a major poet (only when he writes
in English and not French). He set poetry across the frontiers into country. He
is sublimely shown the tragic state of man as “le nourrisson des grandes vulgarisations.” He faced the facts–and
so Gravin Ewart wrote of him: –
He gave us a voice, strengthened each limb,
Set us a few mental exercises
And left us to our own devices.
But today the warble even of Sweeney’s nightingales
is lost in the roar of nitroglycerine, and Charles Madge wrote: “A successful
poem does not call a halt. It gives the order to march”–this is the expression
of literary communism–a sufficient prelude to an “apologia” for the union of
poetry and politics. Madge is too good a poet to be demagogue. In “New country”
he invokes Lenin because of
“The cold voice
That spoke beyond Time’s passions, that expelled
All the half treasons of the mind in doubt.”
He is, in fact, the voice of the spiritual
revolutionary. Stephen Spender has done a notable service by insisting that
poetry must come before, and not after, politics. In the struggles of the
proletariat, he finds magnificent material for poetry.
Oh young men, Oh young comrades
It is too late now to stay in those houses
Your fathers built where they built you to build to
breed
money on money
Consider his life which was valueless
In terms of employment, hotel ledgers, news files:
Consider; only one bullet in ten thousand kills a
man.
He has made “simple and direct satire possible again.”
Cecil Day Lewis has developed a contemporary
metaphysic of rare suppleness. Mass- disturbances stir his imagination while
threatening his cherished individualism, and hence a conflict which informs
much of the poetry of today. It is from him and Auden that the temper of the
revolutionary spirit is adopted. Spender’s virtue is lyrical simplicity, as Day
Lewis’s poetical argument, and Auden’s “exciting ambiguity”.
See scandal praying with her sharp knees up,
And virtue stood at weeping cross,
And courage to his leaking ship appointed,
Slim Truth dismissed without a character,
And gaga Falsehood highly recommended.
–(Auden)
Louis MacNeice is too conscious, and has a belated sort of intensity;
Our freedom as free lances,
Advances towards its end;
The earth compels, upon it
Sonnets and birds, descend;
And soon, my friends,
We shall have no time for dances.
George Barkar has a sophisticated style and tends to cause a strained
effect even when the theme is “The Death of Yeats.”
Give up the ghost that all men fear,
The spirit of life that gives meat the shivers,
O, my fine feathery friend, give me your hand.
I am the ghost of a ghost that was never here.
I know the place for those without lives.
He is self-consciously clever.
It is in W. H. Auden that we have a crystallisation
of the spiritual anarchy of the war years, of the helpless apathy of the
post-war decade. Others like Edgar Foxall, and W. Plomer, and Rex Warner are
vital enough to escape the need for strained verbal effects. Still others like
Derek Clifford and Whistler* have feeling that deepens into passion, and to
perceptions beautifully expressed.
In this war, the “clear-cut partisanship” of Auden,
Spender, Eliot and MacNeice, has become a practical impossibility. So the
Apocalyptic Schools giving us “certain permanent clinical value for the human
race.” They tend to derive from Pound, Eliot, Freud and the surrealists. So
Dylan Thomas “is exercising our specific human function, which is to write
poetry–” He rings a note which is highly original, a rare union of vigour and
deftness, precision and flexibility, imaginative grasp and clarity of detail.
Writes Dylan Thomas:
Sigh long, day cold, lie shorn,
Cast high, stunned on gilled stone; sly scissors
ground in frost
Clack through the thicket of strength, love hewn in
pillars drops
With carved bird, Saint and Sun, the wrack-spiked
maiden mouth
Lops, as a bush plumed with flames, the rant of the
fierce eye,
Clips short the gesture of breath.
Die in red feathers when the flying heaven’s cut,
And roll with the knocked earth;
Lie dry, rest robbed, my breast,
You have kicked from a dark den, leaped up the
whinnying light,
And dug your grave in my breast.
Such lines, the result of conquered inhibitions,
have an astonishing facility compared, to the emotional values of the Auden
group.
Other vigorous thinkers of this group are J. F.
Hendry, Henry Treece** and Nicholas Moore.
J. F. Hendry writes
Now imagination floats, a weed, on waters vacancy.
Faces of women,
lit with conscience past or future
Of men, gone ...................
Flowers have a girl’s irrelevance, and mind is no
prescience.
and again:
Cast in a dice of bones I see the geese of Europe
Gabble in skeleton jigsaw, and their haltered anger
Scream a shark-teeth frost through splintering
earth and lips.
And N. Moore;
“In a cortege from palace to cottage
The people carry the twisted branches,
And the conqueror blasts his fire and fury
Over the too hospitable heads of the dead;
From the yew I see your tears hang like a thread.
A lyrical undertone pervades their work and a
dramatic touch intensifies them. They have an art of making even the most
casual description an adventure in excitement. Others like Anne Ridler1,
Herbert Read2, Richard Church3, James Forsith, David
Gasoyne, Alun Lewis, Lurie Lee, Vernon Watkins4 and Micheal Roberts,
show singleness of purpose seldom encountered in our fluid time. All of them
are innocent of echo, with the uniqueness that comes of personal genius. The
following illustrative extracts from these poets may be considered:
Take the eye to the bud. Love
the spring
fact, not the traditions of spring.
Take the
eye to the spur-bud of the beech.
the green
minutiae of birch.
the flopped
fleur-de-lys of the chestnut
tree;
and enrich
the field of facts we have.
Take back
this time of slowing the stopping clock.
The clock
is stopped.
Take back
your idle talk of peace
and work,
war on disease, and work on the rock
–James Forsyth
Incomprehensible–
O
Master–fate and mystery
And message
and long-promised
Revelation!
Murmur of the leaves
of Life’s prolific tree in the dark haze
Uncomprehending.
But to understand
Is to
endure, withstand the withering blight
of Winter night’s long desperation. War,
Confusion,
till at the dense core
of this
existence all the spirit’s force
Becomes
acceptance of blind eyes
To see no
more. Then they may see at last;
And all they see their vision sanctifies
–David Gascoyne
only to wake to the loneliness of the deserted and
the agony
of silence and the mockery of my desire’s trembling
mirage?
Oh my love!
Who like the sunlight
Can strike
and blind and parch.
–All Lewis
This world,
this comfortable meadow.
gay with
surprise and treasure,
is common
now with harvests of despair;
and mouths
eager to sing,
to taste
the many flowers of love,
open to
tongues of bullets
and moan,
their shattered palates on the ground.
–Laurie Lee
Power is
built on fear and empty bellies;
Between the
rough hills of gabbro and the cold sea
The gulls
scream, squabbling for a poor harvest,
Between the
factory hooter and the snub-nosed bullet,
Under the
shadow of the guns, the corn ripens,
And folly
cannot die, but cannot grow for ever
–M. Roberts
II
In America, the syncopated rhythms
of Vachel Lindsay, broke with the mute tradition of the merely printed poem. He
made a good deal of noise and is still notable for the success which his poetry
achieves in the direction of vocalism. Vachel Lindsay writes:
What will you, trading
frogs, do on a day
When Armageddon thunders
thro the land;
When each sad patriot
rises, mad with shame
His ballot or his musket
in his hand?
I am
unjust, but I can strive for justice.
My life’s
unkind, but I can vote for kindness.
I, the
unloving, say life should be lovely.
I, that am
blind, cry out against my blindness.
Come, let
us vote against our human nature,
Crying to
God in all the polling places
To heal our
everlasting sinfulness
And make us
sages with transfigured faces.
Carl Sandburg, known as
“the Chicago Poet”, is the best representative of those who have dealt in lusty
terms with butchers and steel workers the odour of a great city, and the sprawl
of an appalling civilisation.
I speak of
new cities and new people.
I tell you
the past is a bucket of ashes.
I tell you yesterday is wind gone down, A sun
dropped in the west
I tell you
there is nothing in the world only an ocean of tomorrows,
A sky of
tomorrows.
Lay me on
an anvil, O God!
Beat me and
hammer me into a crowbar
Let me pry
loose old walls;
Let me lift
and loosen old foundations.
Let me be
the great nail holding a skyscraper through
blue nights into white stars.
His other side is a delicate lyric side.
Give me hunger,
O, you gods, that sit and give
The world its orders.
Give me hunger, pain and want,
Shut me out with shame and failure
From your doors of gold and fame,
Give me your shabbiest, weariest hunger!
The fog comes on little cat feet
It sits looking
Over harbour and city
On silent haunches and then moves on.
This exquisite and brutal poet, liberated poetry from the lisping
tradition.
The tone of E. Lee Masters was critical. He was
savage about society. He shows the bitterness and irony of civilisation. He
writes: -
Out of me unworthy and unknown
The vibrations of deathless music;
With malice toward none, with charity for all.
Out of me the forgiveness of millions toward
millions,
And the beneficent face of a nation
Shining with justice and truth.
But what think you gnaws at my husband’s heart?
The face of what I was, the face of what he made
me!
These are driving him to the place where I lie.
In death, therefore, I am avenged.
E. A. Rabinson used verse as a means of presenting
character. He too, was radical in that he loaded his lines with ideas. He
writes:
No, there is not a dawn in eastern skies
To rift the fiery night that is in your eyes:
But there, where western glooms are gathering,
The dark will end the dark, if anything;
God slays himself with every leaf that flies,
And hell is more than half of paradise,
A thousand golden sheaves were lying there,
Shining and still, but not for long to stay–
As if a thousand girls with golden hair
Might rise from where they slept and go away.
Robert Frost is more than “a local poet.” He showed
a mystical gift like W. B. Yeats, with ability also in sombre employment of
symbols, like “A. E.,” to express the most subtle ideas.
The bird would cease and be as other birds
But that he knows in singing not to sing.
The question that he frames in all but words
is what to make of a diminished thing.
“H. D.” worked mostly on Greek materials. Amy
Lowell, like Hopkins, achieved a sense of magnitude and time that is amazing:
The white mares of the moon are all standing on
their hind-legs
Pawing at the green porcelain doors of the remote
heavens,
Fly, mares!
Strain your utmost
Scatter the milky dust of stars,
or the tiger sun will leap upon you and destroy you
with one lick of his vermilion tongue
Ezra Pound has individuality and vision, a balance
not seen in contemporary poetry. His ‘Cantos’ tend to be archetypal–a prolonged
present. His poetry will remain a “superior amusement”.
Beautiful, tragical faces-
Ye that were whole, and are so sunken;
And, O ye vile, ye that might have been loved,
That are so sodden and drunken, who hath forgotten
you?
Tree you are,
Moss you are,
You are violets with wind above them,
A child–so
high–you are,
And all this is folly to the world.
Then there are the restrained and finished lines,
sometimes rhymed, of Edna Millay, Lola Ridge and Elinor Wylie:
The anguish of the world is on my tongue.
My bowl is filled to the brim with it; there is
more than I can eat.
Happy are the toothless old and the toothless
young,
that cannot rend this meat.
–Edna St. V. Millay
I love those spirits
that men stand off and point at,
or shudder and. hood up their souls–
those ruined ones,
where liberty has lodged an hour
And passed like flame,
Bursting asunder the too small house.
–Lola Ridge
Better to see
your cheek grown sallow
And your hair grown gray, so soon, so soon,
Than to forget to hallo, hallo,
After the milk-white hounds of the moon.
–Elinor Wylie
Sara Teasdale is a singer of exquisite music, dimmed
by tinselly cleverness:
I am the pool of gold
When sunset burns and dies–
You are my deepening skies;
Give me your stars to hold.
Marianne Moore and E. E. Cummings play variations
on “The Waste Land” theme.
It is human nature to stand in the middle of a
thing
but you cannot stand in the middle of this:
the sea has nothing to give but a well-excavated
grave.
The sea is a collector, quick to return a rapacious
look.
There are others beside you who have worn that
look–
Whose expression is no longer a protest; the fish
no longer investigate them
for their bones have not lasted.
–Marianne Moore
There is something revivifying, something
restorative, in the work of Louise Driscoll and William Griffith. 5
The latter writes:
Somehow life leaves one stranded
on shores too near or far,
Hitching, for ever hitching,
Ships–shallops to a star.
John O’ Hara in Poems of Sappho showed a
“positive triumph” as George Sterling said. Florence Wilkinson and J.
Rillenhouse6 were an immense force in the onward march of poetry. A.
Crapsey, after Emily Dickinson, was another tragedy in American poetry. The
following is from Crapsey:
These be
Three silent things:
The falling snow–the hour
Before the dawn–the mouth of one
Just dead.
Just now,
out of the strange
Still dusk–as strange, as still–
A white moth flew. Why am I grown
So cold?
Louis Ulermeyer, W. Bynner7, G. H.
Conkling8, J. Auslander9, G. Hazard, R. Jeffer10, A. D. Ficke, O. Johns11, and J.
Oppenheim–have Whitman sonority, a Biblical music and a new message of
brotherhood.
You don’t sweat to struggle free,
Work in rags and rotting breeches–
Puppy, have a laugh at me
Digging in the ditches!
–L. Ulermeyer
They set the slave free, striking off his chains–
Then he was
as much of a slave as ever,
His slavery was not in the chains,
But in himself–
They can only set free men free–
And there is no need of that:
Free men set themselves free.
–James Oppenheim
Poets like A. Kreymborg, H. Kemp, G. S. Viereck12
C. Wood and others like B. Deutsch, have all the freshness of the morning
fields and the newly ploughed ground.
The following examples may be considered:
I am four monkeys,
one hangs from a limb,
Tail-wise,
Chattering at the earth:
Another cramming his belly with coconut
The third is up in the top branches.
Quizzing the sky:
And the fourth–
He’s chasing another monkey.
How many monkeys are you?
–A. Kreymborg
For me wait other women,
For you wait other men–
But the ghosts of our old madness
Will rise and walk again.
–H. Kemp
White-fingered lord of wondrous events,
Well are you guarding what your father gained;
–laborers,
risen in defense
of liberty and life, lie charred and brained
About your mines, whose gutted hills are stained
With slaughter of-these newer innocents.
–C. Wood
You also, laughing one,
Tosser of balls in the sun,
Will pillow your bright head
By the incurious dead.
–B. Deutsch
Out of the hundreds whose work appears in
periodicals or has been collected into volumes, it has not been possible to
mention more than a small number above. I append below brief notices of a few
others who have done noteworthy work.
There is George Sterling. His poetry has a rush of
motion, the flash of colour–the flux and flight of life, his singing words
break about one like a sparkling spray:
In Babylon, dark Babylon,
Who take the wage of shame?
The scribe and singer, one by one,
That toil for gold and fame.
They grovel to their master’s mood
The blood upon the pen
Assigns their souls to servitude
Yea! and the souls of men!
Patrick MacGill is a poetess who registers a
passionate protest against the injustice in our industrial system (like the
poetry of W. V. Moody and J. Masefield), where one-tenth of the people own
nine-tenths of the wealth.
To him was applied the scorpion lash, for him the
glebe and goad–
The roughcast fool of our moral wash, the raucous
wretch of the road.
Beggared and burst from the very first, he chooses
the ditch to die–
–Go, pick the dead from the sloughy bed, and hide
him from mortal eye. (From
“Songs of the Dead End”).
C. P. Gilman, like H. L. Tranbel and Walt Whitman,
has a vision, unfalteringly of a new order, and like the poetry of C. E. Scott,
her protest is lifted above bald pulpiteering by flashes of poetry and
prophet-like attack on social wrongs.
We are the wisest, strongest Race–
Lord may our
praise be sung!
The only animal alive
That lives upon its young!
E. Markham writes poetry characterised by sudden
meteors of thought–his lines flash upon our darkness a sudden light from the
infinite.
The Man with
the Hoe.
Time’s tragedy is in that aching stoop;
Through this dread shape humanity betrayed,
Plundered, profaned and disinherited,
Cries protest to the Judges of the world,
A protest that is also a prophecy.
The poetry of C. Wupperman, J. Fisher, C. H. Towne,
H. G. Cone, F. Kipper Frank and E. D. Schoonmaker is a protest against
injustice and an appeal for the rights of the toiling millions in the lower
abyss of labour–poetry of social conscience, with keen logic, stinging sarcasm
and loaded epigram. They are advocates of the higher socialism.
In sheer quantity of output, and in its diversity
of appeal, the present age compares by no means unfavourably with any that has
gone before. Indeed, owing to the modern conveniences like the existence of periodicals
with huge circulation’s and a vastly higher level of literacy, the present
century enjoys advantages not enjoyed previously in regard to those endowed
with a gift and having the ambition of catching the ear of a large public.
Poetry today has an intimacy with the furniture of this world, a sensuous
appreciation of it. The vital essence of modern poetry is a hospitality of
sympathy. The poets deal with common experience in the idiom of daily life.
They ask these questions only:
The subject:– can it be narrated?
The plan:– can it be painted?
The design:– has it a purpose?
–and their style is but electric fluid. In short,
art is to them an activity aiming at
the production of the beautiful.
* See Whistler’s book of poems,
“Four walls.”
** See “Invitation and Washing” by Henry Treece.
1 For Anne Pidler see
the Magazine, “Poetry” (London), and a pamphlet “The Fatal Landscape”.
2 For H. Read, see
“Collected poems”–(1914-34)
3 For Richard Church,
see “The Solitary Man” (I. M. Dent & Sons).
4 For Vernon Watkins,
see “The Ballad of the Mari Lwyd” (Faher).
5 See his volumes like
Candles is the Sun and Loves and Losses
of Pierrot.
6 For J. Rillenhouse
see, her The Lifted Cup and The Door of
Dreams.
7 For W. Bynner, see Greenstone Poems.
8 For G. M. Conkling,
see periodicals like The Tramp, Voices,
The Lyric etc.
9 For Auslander, see
his poems like Spilled Flame, Wings at Dawn etc.
10 For R. Jeffers, see
his volumes like Roan Stallion, Tamar, and
The Woman at Point Sur.
11 For O. Johns, see
his volumes like Black Branches, Wild
Plum and other Poems.
12 See his volumes like
The Candle and the Flame, The House of the Vampire and
Nineveh and other poems.