Prof. C. V. RAMAN AS A SCIENTIST – WRITER
A. RANGANATHAN
Some of the great scientists
who are remembered, were skilled practitioners in the art of communication. In
fact Sir Isaac Newton’s classic paper on Light and Colour
which was published in the Philosophical Transactions of The Royal Society
in 1672 James Clerk Maxwell’s celebrated paper of 1865 entitled A Dynamical
Theory of the Electromagnetic Field published in the Philosophical Transactions
of The Royal Society, Madam Curie’s account of the discovery of radium, Albert
Einstein’s formulation of the Special Theory of Relativity in his paper On The
Electro-Dynamics of Moving Bodies and Prof. C.V. Raman’s paper On The
Molecular Scattering of Light in Water and the Colour
of the Sea are memorable pieces of prose. Furthermore Prof. Raman’s
monographs such as The Molecular Diffraction of Light, Lectures on Physical
Optics and The Physiology of Vision are models of expository prose.
Like Sir Arthur Eddington,
Sir James Jeans, Sir Lawrence Bragg, Sir Julian Huxley, Peter Medawar and Steven Weinberg, Raman made science fascinating
to the layman. And listening to him, one could perceive the rhythm of modern
physics. Furthermore his innumerable expositions of popular science –
scientific essays like The Acoustical Knowledge of the Ancient Hindus, a
selection of radio talks entitled The New Physics, as well as the texts
of various addresses such as Monsoon Forecasting, Causality and Chance in
Modern Physics and Music and Musical Instruments are at once sensitive
prose and elegant pieces of scientific exposition.
Raman’s scientific writings reflect four
distinguishing characteristics: first, a sensitivity to colour;
second, a creative use of the metaphor in the Newtonian tradition; third, a
talent which can break through the meshes of a technical jargon and express
itself in clear running prose that is at once simple and accurate; fourth, an
ability to communicate effectively.
Raman’s sensivity to colour was an aesthetic experience. Indeed when one reads his
descriptions of gemstones and flowers – reminiscent of Ruskin’s aesthetic
responses to the Turner landscapes – one realizes that the scientist was
committed to developing a system of communication between visual aesthetics and
the sciences. Here is a sensitive evocation of the Opal in his Lectures on
Physical Optics: “Precious opal exhibits a striking play of colour. The finest specimens give brilliant monochromatic
reflections over large areas, the colours ranging
over the whole spectrum and altering with the angle of incidence of the light.
Some specimens exhibit numerous small glittering spangles of colour,
and others again an almost continuous sheen of iridescence. Some very beautiful
and valuable opals are grey, blue or black in colour,
the iridescence showing up by reflection against the dark background thus
provided. Opals of a lighter tint are fairly transparent and in transmitted
light exhibit hues approximately complementary in the colour
of reflected light. Opals usually show a bluish-White opalescence overlying the
reflected colours, and if such opalescence is strong,
the colour seen by transmitted light tends to a
honey-yellow, the complementary tints then being less conspicuous.” And Raman’s
description of the Jacaranda Mimosifolia in
his work on The Physiology of Vision is equally sensitive: “Another
magnificent tree is Jacaranda Mimosifolia, the
beauty of the foliage of which is far excelled by the splendour
of the flowers which the tree bears in profusion and which makes it appear from
a distance as if it were enveloped in a blue mist…….”
Prof. Raman’s famous “Letter to the Editor” on The
Colour of the Sea which was published in Nature
(November 1921) carries us along the very frontier of Molecular Physics on
a wave of curiosity. In fact Raman’s sensibility is reflected in this Letter
which makes the prose – based on a brilliant scientific: argument – an aesthetic
pleasure. “The view” wrote Raman “has been expressed that ‘the much-admired’
dark blue of the deep sea has nothing to do with the colour
of the water, but is simply the blue of the sky seen by reflection’. Whether
this is really true is shown to be questionable by a simple mode of observation
used by the present writer, in which surface-reflection is eliminated, and the
other factors remain the same. Observations made in this way in the deeper
Waters of the Mediterranean and Red Seas showed that the colour,
so far from being impoverished by suppression of sky-reflection was wonderfully
improved thereby. A similar effect was noticed, though some what less
conspicuously, in the Arabian Sea. It was abundantly clear from the
observations that the blue colour of the deep sea is
a distinct phenomenon in itself, and not merely an effect due to reflected
sky-light. When the surface-reflections are suppressed the hue of the water is
of such fulness and saturation that the bluest sky in
comparison with it seems a dull grey.”
This Letter led on to two historic
achievements which are relevant to Optics as well as to aesthetics – the
historic Royal Society paper On The Molecular Scattering of Light in Water and
the Colour of the Sea (1922) and the equally
historic discovery of the “Raman Effect” based on the physics of a change of
wavelength in Light Scattering on February 29, 1928. Furthermore, the first
visual impact of the Mediterranean Sea on Prof. Raman through a polarising Nicol Prism is
comparable to that recallable aesthetic sensibility that one can still
experience while reading Galileo Galilei’s Starry
Messenger which first recorded the Galilean sight of the night sky through
a telescope.
The creative use of the metaphor is a part of the
scientific process. For instance, Sir Isaac Newton used a metaphor in formulating
a theory of light. Again names Clerk Maxwell made use of the mechanical
metaphors in trying to work out the mathematical methods in the fields of
magnetism and electricity. And characteristically enough, Professor C.V. Raman
viewed an entire area of scientific research as a metaphor in order to work out
the physics of an inter-related area of scientific research. In fact, while
studying the famous Whispering Gallery Phenomenon of St. Paul’s Cathedral at
London in 1921, Raman was led on to the verification and continuation of his
earlier optical analogue experiments through the process of simulating this
phenomenon optionally. This enabled Raman to demonstrate that the luminiscence of a pearl was similar in the sense that light
got reflected around the surface of the pearl just as sound (according to the Rayleigh explanation) is reflected around the corners of a
whispering gallery and thus carried. Indeed the Raman use of the metaphor in
experimental physics is brought out in Prof. Ramaseshan’s
observation that Prof. Raman “extended his acoustical studies on whispering galleries
to show that the striking beauty of the pearl – the gem that does not require
the services of a lapidary – is essentially because it is a leaky, spherical
optical whispering gallery.”
To Professor Raman, no scientific problem was
insignificant. Actually the physics of the countryside which inspired his
youthful imagination, was an adventure of the mind.
Here is a piece where Prof. Raman introduces to the fascinating world of
Science and Rural Development: “The cycle of seasons so beautifully described
in Kalidasa’s Rithusamhara
is also the cycle of the life of the countryside in India. If one
overslept like Rip Van Winkle in Washington Irving’s story and woke up
unconscious of the lapse of time, a glance at the agricultural scene in any
familiar area: would enable the date to be fixed within a week or two. Vast
tracts in our country still depend exclusively on rainfall for the possibility
of any kind of agriculture. The opening and shutting of the sluice-gates in the
sky are therefore the most important events in the calendar of the man who
tills the earth in these areas.....A former Finance Member of the Government of
India is reported to have said that the budgets he had to prepare and present
every year were “a gamble in rain”. This expression puts in a neat and forcible
way the existing preponderance of agriculture in the economy of India, and the
controlling influence of the same. This relation between the weather and public
finance appears to have been the principal reason for the establishment by
Government of a Department of Meteorology during the last century.......It is
necessary, in fact, in order to understand what is happening near the earth’s
surface, to know what is happening far above it, and to correlate the two sets
of facts. It is for this reason that it is now a regular practice in
meteorology to investigate the upper air by observation of the movements of
free baloons and also by sending up baloons containing instruments which automatically record
the condition of the atmosphere at the higher levels or sent radio signals to
an observer below.”
Raman conveyed a similar excitement while making a
reference to his “Sight-seeing” at Mount Wilson Observatory in a radio talk on “The
Stellar Universe”: “I remember ...... vividly the two nights I spent at the
Mount Wilson Observatory in California….I came away tremendously impressed with
the marvellous light-gathering power of the great
sixty-inch and hundred-inch reflectors. The great nebula in Orion, for
instance, which in ordinary instruments appears as a shapeless area of great
luminosity, appeared in the sixty-inch as a luminous patch of variegated colour determined by the light-emission of the gases of
which it is composed.”
In a lecture delivered in 1933, Albert Einstein
asserted that experiments cannot play an important role in, the development of
a theory. For Einstein maintained that the creative principle resides in
mathematics. In a certain sense, therefore, I hold it true that pure thought
can grasp reality, as the ancients dreamed.” Interestingly enough, Professor
Raman discussed this point in one of his radio talks. “To possess real
significance”, observed Prof. Raman, “a scientific discovery must have both an
experimental basis and a theoretical basis. Which of these aspects is the most
important depends on the particular circumstances of the case, and a rough
distinction thereby becomes possible between experimental and theoretical
discoveries Roentgen’s discovery of X-rays, for example, was clearly an
experimental one, while Planck’s equally important discovery of the quantum of
action was clearly in the field of theory. The manner in which a scientific
discovery is made and the attitude of the investigator which makes such a
discovery possible are obviously different in the two cases.”
The interconnections between mathematical theory
and experiment must be viewed not only in the context of what Einstein had to say on this subject, but also in the
perspective of Raman’s own scientific achievement. Indeed, while voyaging
through the sea, Raman realized that the Einstein-Smoluchowski
concept of thermodynamic fluctuation could be extended to understand the molecular
diffraction in liquids. Furthermore, the Laser Beam is not only an
indispensable tool of the technologist, but has proved effective in the
experimental verification of physical theories. For instance, Professor Raman
had made theoretical predictions concerning the behaviour
of Ultrasonic waves during the mid-thirties (1935-36), which were
experimentally verified by a group of scientists (using Laser techniques) at the Columbia Radiation
Laboratory in February 1963. And this mathematically elegant
theory made Professor Max Born excitedly affirm that “Raman’s quick
mind leaps over mathematics.”
In fine, Professor Raman a – great scientist as well
as a sensitive scientist-writer – expressed his philosophy of life in a radio
talk on “The Scientific Outlook”: “The man of science is just a student of
nature and equally derives his inspiration from her. He builds or paints
pictures of her in his mind, through the intangible medium of his thoughts. He
seeks to resolve her infinite complexities into a few simple principles or
elements of action which he calls the laws of nature …..The pictures of nature
which science paints for us have to obey these rules, in other words, have to
be self-consistent. Intellectual beauty is indeed the highest kind of beauty.
Science, in other words is a fusion of man’s aesthetic and intellectual
functions devoted to the representation of nature. It is therefore the highest
form of creative art.”