BOUQUETS AND BRICKBATS TO LADY NICOTINE

 

P. THANKAPPAN NAIR

 

No one knows how Lady Nicotine came into this world, but the credit for introducing her to Europe goes to Francisco Fernades, who enticed her from her mountain home in Mexico in 1558. Walter Lane, the former Governor of Virginia, is said to be the first Englishman who embraced her. Lady Nicotine has since then became Virginia tobacoo though botanists still prefer to call her as Nicotiana tabacum. She was introduced to England during the days of Queen Elizabeth I.

 

Diabolical and Stinking

 

Oviede was the first to make a reference to tobacco in 1535, but the lady had to suffer defamation at the hands of Girolama Benzoni (1550) who tells us that “it happened to him several times that while going through the province of Guatemala and Nicaragua and when entering the house of an (American) Indian who had taken this herb, which in the Mexican language is called tobacco, he could immediately perceive the sharp fetid smell of this truly diabolical and stinking smoke” on account of which he was obliged to go away in haste, and seek some other place.

 

The smoking of tobacco had already become fashionable among the gentry of England during the second half of the sixteenth century. “In these dates” wrote Harrison (1573), “the taking in smoke of the Indian herb called Tabacco, by an instrument formed like a little ladell, whereby it passeth from the mouth into the head and stomach, is greatly taken up and used in England.”

 

Pernicious Weed

 

Enlightened opinion in England about the use or tobacco was sharply divided Ben Jenson was probably against the invasion of tobacco. King James I was deadly against Lady Nicotine, as she was not apparelled in sophisticated clothes in those days. The Faerie Queen (iii, V. 32) mentions the “divine tobacco” (1592) but we find Cob swearing in Every man in His Humour (iii. 2) thus:

 

…..I marvel what pleasure or felicity they have in taking this roguish tobacco. It is good for nothing but to choke a man, and fill him full of smoke and embers–there were four died out of one house last week with taking of it, and two more the bell went for yesternight...One of them they say will never escape it...

 

Royal Wrath

 

Lady Nicotine’s clientele began to increase day by day though she was not welcomed by King James I. He deprecated the habit of smoking tobacco “as a custom loathesome to the eye, hateful to the nose, harmful to the brain, dangerous to the lungs, and in the black stinking fume thereof nearest resembling the horrible stygian smoke of the pit that is bottomless.” He tried to outlaw her by heavily taxing He imposed her a customs duty of 6 sh. 8 d. per pound.

His Counterblast to Tobacco:

 

“Such is the miraculous omnipotence of our strong tasted tobacco, as it cures all sorts of diseases (which never any drug could do before) in all persons and at all times. It cures the gout in the feet, and (which is miraculous) in that very instant when the smoke there-of, as heavy runs down to the little toe. It helps all sorts of agues. It refreshes a weary man, and yet makes a man hungry. Being taken when they go to bed, it makes them sleep soundly, and yet being taken when a man is sleepy and drowsy, it will, as they say, awake his brain, and quicken his understanding. O omnipotent power of tobacco! And if it could by the smoke thereof chase out devils, as the smoke of Tobias fish did (which I am sure could smell no stronglier) it would serve for a precious relic, both for the superstitious priests, and the insolent puritans, to cash out devils withall.”

 

Cowper (Conversation) was another enemy of the lady who castigates her:

 

“Pernicious weed! whose scent the fair annoys

Unfriendly to society’s chief joys,

Thy worst effect is banishing for hours

The sex whose presence civilises ours.”

 

William Shakespeare was also against Lady Nocitine’s invasion of England. In Othello (IV, 2) one comes across:

 

O thou weed

Who art so lovely, fair, and smell’st so sweet,

That the sense aches at thee,would thou

Had’st ne’er been born!

 

Swinburne was against King James I, whom he called ‘a knave, a tyrant, a fool, a liar, a coward’, but he loved him, worshipped him, because ‘he slit the throat of that backguard Raleigh, who invented this filthy smoking.’

 

Odes to Nicotine

 

Shakespeare or James I was against tobacco, there were hundred others who eulogised her in glowing terms. To Isaac Brown tobacco in a little tube was of “mighty power”, “the charmer of an ideal hour.” R. Buchanan admired the ‘sweet post-prandial cigar.’ Burton speaks of her as ‘divine, rare, super-excellent’ and thought her ‘far beyond all the panaceas’, ‘potable gold and philosopher’s stone,’ ‘a sovereign remedy to all diseases.’ Byron admires the sublime tobacco which from East to West, cheer the Tzar’s labour or the Turkman’s rest.’ Tobacco is divine in hookas, glorious in a pipe; hence Byron asks for a cigar:

 

Like other charmers, wooing the caress

More dazzlingly when daring in full dress;

Yet thy true lovers more admire by far

Thy naked beautiesgive us a cigar. (Tsland)

 

“A cigarette” says, Oscar Wilde (Dorian Gray) “is the perfect type of pleasure. It is exquisite and it leaves one unsatisfied. What more can you want?”

 

C. Sprague’s (Tony Cigar) admiration for tobacco is expressed in the following versicle:

 

Yes, social friend, I love thee well,

I learned doctor’s spite

Thy clouds all other clouds dispel

And lap me in delight.

 

Tobacco, according to C.S. Calverley (Ode to Tobacco) is

 

“Sweet, when the morn is grey, 

Sweet, when they’ve cleared away

Lunch, and at close of day

Possibly sweetest.”

 

Lamb would ‘do anything but die for thy sake, tobacco.’

 

A writer in the American College Magazine (1919) calls tobacco a ‘filthy weed’, but all the same he liked it, because

 

It satisfies no normal need

I like it:

It makes you grow both thin and lean,

It takes the hair right off your bean,

It’s the worst darned stuff I’ve ever seen

I like it!

 

Lastly,

 

And when the pipe is foul within

Think how the soul’s defiled with sin;

To purge with fire it does require

Thus think and drink tobacco.

(Pills to Purge Melancholy, 1699)

 

Advent of India

 

Smoking of tobacco did not find favour with the Vedic Aryans. However, it is believed that once Indra asked Brahma, “What is the best thing in the world?” And he replied by his four mouths, “Tabaku, Pogaku, Hogesoppu, and Pogale or Tobacco, tobacco, tobacco, tobacco” in Hindustani, Telugu, Kanarese and Tamil.

 

Charaka tells us that it had become fashionable in his day to smoke a cigar after the meals. He has prescribed the technique of preparing this cigar from sandalwood paste, nutmeg, cardamom, etc. Tobacco did not form an ingredient of this cigar. During the Gupta period (A. D. 300 to 750) smoking had become a habit of the people. Smoking of the indigenous cigar is recommended by Ayurvedic physicians, as it removed bad odour of the mouth.

 

Akbar and Nicotine

 

The Portuguese are responsible for introducing Virginia tobacco to India about the year A. D. 1600. It is recorded in the Maasir-i-Rahimi that tobacco came from Europe to Dakhin and from Dakhin to Upper India, during the reign of Akbar (1556-1605) since when it has been in general use. Tobacco started its social life under royal patronage. “In Bijapur” says Asad Beg (1604 or 1605),

 

“I found some tobacco. Never having seen the like in India, I brought some with me, and prepared a handsome pipe of jewel work. His Majesty (Akbar) was enjoying himself after receiving my presents, and asking me how I had collected so many strange things in so short a time, when his eye fell upon the tray with the pipe and its appurtenances: he expressed great surprise and examined the tobacco, which was made up in pipefuls; he inquired what it was, and where I had got it. The Nawab Khan-i-Azam replied: ‘This is tobacco, which is well-known in Mecca and Medina, and this doctor has brought it as a medicine for your Majesty.’ His Majesty looked at it, ordered me to prepare and take him a pipeful. He began to smoke it, when his physician approached and forbade his doing so...As I had brought a large supply of tobacco and pipes, I sent some to several of the nobles, while others sent to ask for some; indeed all, without exception, wanted some, and the practice was introduced. After that the merchants began to sell it, so the custom of smoking spread rapidly. His Majesty, however, did not adopt it.”

 

Emperor Jahangir disliked tobacco as it produced bad effects. He writes in his Memoirs (1617): “As the smoking of tobacco (tambaku) had taken very bad effect upon the health and mind of many persons, I ordered that no one should practise the habit. My brother Shah Abbas also being aware of its evil effects, had issued a command against the use of it in Iran. But Khan-i-Alam was so much addicted to smoking that he could not abstain from it, and often smoked. “Major William Yule has recorded that the cultivation of tobacco became speedily almost universal in India within a short period after its introduction to India, and the produce of it rewarded the cultivator far beyond every other article of husbandry. The practice of smoking pervaded all ranks and classes within the Mughal Empire during the reign of Shah Jahan: “Nobles and beggars, pious and wicked, devotees and free-thinkers, poets, historians, rhetoricians, doctors and patients, high and low, rich and poor, all seemed intoxicated with a decided preference over every other luxary, nay, even often over the necessaries of Life.” The habit smoking of tobacco had taken deep roots after Akbar that the confirmed smoker even abstained from food and drink rather than relinquish the gratification he derived from inhaling the fume of these deleterious plant. To a stranger no offering was so acceptable as a whiff, and to a friend, one could produce nothing half so grateful as a chillum.

 

The following extract from a Persian manuscript of Shah Jahan’s time is interesting:

 

“Nature recoils at the very idea of touching the saliva of another person, yet in the present instance our tobacco smokers pass the moistened tube from one mouth to another without hesitation on the one hand, and it is received with complacency on the other. The more acrid the fumes so much the more grateful to the palate of the connoisseur. The smoke is a collyrium to the eyes, whilst the fire, they will tell you, supplies the body the waste of radical heat, without doubt the hookah is a most pleasing companion, whether to the way-worn traveller, or to the solitary hermit. It is a friend in whose bosom we may repose our most confidential secrets; and a consellor upon whose advice we may rely in our most important concerns. It is an elegant ornament in our private apartments; it gives joy to the beholder in our public halls. The music of its sound puts the wardling of the nightingale to shame, and the fragrance of its perfume brings a blush on the cheek of the rose. Life in short is prolonged by the fumes inhaled at each inspiration, whilst every expiration of them is accompanied with extatic delight.”

 

Displacement of Hookah

 

Lady Nicotine’s intrusion into the Indian social life has been held to be the main cause for the downfall of hookah, who was welcome to the peasant and the prince alike. The smoking of hookah is a wholesome habit and tobacconists would admit the fact that the smoke inhaled from its mouth-piece is the purest puff you can ever enjoy in the world. We wonder if the filter-tipped cigarette is worth its name in comparison to the smoke of hookah with its wardling sound. Indeed, the muse would put it: “The music of its sound puts the wardling of the nightingale to shame, and the fragrance of its perfume brings a blush to the cheek of the rose.” Nicotine, the “pernicious weed” did not have a smooth sailing. She had to contend with hookah in the first instance, as the majestic hookah was the favourite of the elite during the days of the Mughals. Englishmen in India were fond of hookah and in Bengal it held sway over tobacco Almost all of them used to employ hooka-bardars and we have it on record. Mrs. Warren Hastings’ imploration to bring no servants except hooka-bardars for a concert she gave m those days.

 

“In Bengal the rage of smoking extends even to the (English) ladies” wrote de Grandpre in 1789, “and the highest compliment they can pay a man is to give him preference by smoking his hukka. The “Sepoy Mutiny” turned the tide against hookah and it is believed that by the first two decades of the 19th century hookah had a fatal fall from which it has not recovered. Cheroot the unsophisticated species of Nicotine’s genus became fashionable in the thirties of the 19th century. And the days were not far off for the beautifully dressed up, beaming Nicotine in packs of 20 and packets of 10.

 

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